It sometimes happens that a phantom expects bone and
will travel into fulfillment in order to acquire a fat thought to put in a
skull and think. Because thinking is what is said, and every human being
endowed with understanding understands what is being said here, which is a
matter of words, or nails holding wood together. And right away we catch
ourselves in the act of picturing an object, a birdhouse, or word like
endurance, which gulps its meanings in large drafts, and grows into a bikini,
or some other form of apparel, something for the words to go into, something to
hold the thought in a fold of matter. What I’m doing here is stressing the idea
of structure to include an area of paper, a sheet of paper, which, like a sheet
of canvas, will contain whatever wind may fill it, and so blow the ship and its
cargo of metaphor across the globe, with all that salty water slapping its bow
below, just look at it, white and foamy, each word put in front of another, or
following upon one another like waves, which is what waves do, these swells of
energy taking form in the water, revealing movement as a woman’s eyes reveal
her thought, her mood, her necessities and inquiries. What was once a
beginning, a behavior dropping its club on the ground and running into the
clouds, now threatens to turn into chatter. This ought to raise serious
questions regarding the nature of art itself. Does art in general need to be
beautiful? Do the visual arts need to be representational? Do music and
architecture, lacking a clear representational content, have other similar,
expressive requirements? I have just the parable for this mode of inquiry.
Think of a hive and all its honey, its swarm of bees, its wax and hexagonal
cells. Think of it as syntax. Our ideas of the structures of language are
formed in terms of syntax. Now imagine a viscount examining a viscous comb. The
burden of thought is swallowed up in an explanation that dries into wings and
compels expansion. Everything depends on the problematic. Such propositions
stem from abstract considerations and are the exact counterpart of the
fabrications of the age of technology, for the saying speaks where there are no
words, but in the field between the words, which is quiet and incandescent in
its clarity, its soft abandonment by the visible and its assumption by moss and
whatever fugues happen to thicken the mud with contrapuntal viscosity. The
fugue possesses a beauty of presence, and is the language of a thinking; it is
that thinking itself. This is to say the odor of a novel in its emotion. Its
busy little words traveling across a sheet of paper in a jumble of
abstractions, folds of protoplasm jerking forward, assuming an identity,
however inchoate, but moving, crawling, wriggling, squirming, entering into its
essential nature, which is nothing less than a cloud of being, a hand uncurling
its fingers, a thought awakening from its slumber in a lava lamp. It hails from
elsewhere, and is part of what gives life, by its boiling and linear
intricacies, by its openness and transparency and weightlessness, and by its
preoccupation with surface as skin alone, and the salts and minerals of the
earth return. There is no other way to account for Melville’s prose, or figure
out how an escalator works. Gears, my friend, gears. It’s all in the way of
syntax, the way of correlation, parts within parts, or whatever other relations
may give the tableau its sparkle, its paprika, its geography and pavement
stones.
Monday, July 7, 2014
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