Light.
What a strange thing. Not an object. Not a thing. More of an energy. An energy
made visible. It’s there, here, everywhere, but without being anywhere in
particular. Is Being a form of light? When we shed the body do we become light?
Something, say, the size of a basketball with colors swirling around as they do
on Neptune? Or no shape at all. Just a diffusion of energy beaming through
interstellar space. Where there is light there is darkness and I do feel dark
much of the time. Books, wine, certain drugs, high adventure and exercise will
induce an inner light to be felt. Whether it’s an actual light or not doesn’t
matter. If it feels like a light then so be it. Let it be light. Darkness can
be converted to light. Or not. There are ways to inhabit darkness. Bees, for
instance.
How
do bees negotiate the darkness of the hive? All that wax and honey. Cells.
Eggs. Pupae.
Bees
have sensory neurons located on the backs of their neck that help them use the
sun as a guide outside the hive but also help give them information relative to
gravity once they’ve returned to the interior of the hive.
Me?
I grope around in the darkness and try not to trip over the coffee table or
step on the cat. Eyes are little help, though this is contingent on such things
as moonlight or the faint diffusion of a streetlight into the rooms. Moving
slowly prevents banging my shins. Or the sudden shrill crying of a cat.
There
is such a thing as darkness within light. One can feel very dark while sitting
in a brightly lit room. But since there’s no need to grope for anything on the
inside of one’s body the interiority of oneself speaks for itself. It says “I
am a gaping wound of emotional injury,” or “where is there indicated any
purpose for going through all these repetitive motions day after day?”
When
the darkness speaks, I tend to listen. Truth is, I don’t have much choice.
Illusions
carry the heaviest burdens. These are things for which the truth is too hard to
bear. The inevitability of death. Most personalities. Movies with Adam Sandler.
Is
it all a matter of chemistry? I don’t know. It’s a chicken or egg thing. Which
came first: the darkness, or me, the inducer of darkness, the source of
darkness, my darkness, the darkness that will go away as soon as I realize I’m
the one inducing the darkness, feeding the darkness, like holding out a handful
of a grain to a mule, or a carrot. I imagine that if I were feeding a mule in
its crib the food would most likely take the form of a carrot. The food I feed
my darkness is just one big bowl of bad attitude seasoned with cynicism and
disquiet.
I
like to call it malaise. Because I like the word and I like to say it: malaise.
Malaise
is the salad I feed my darkness.
But
the main dish is anguish. Nourishing, savory anguish. I call it the Kierkegaard
Special: the dizziness of freedom. That constant tunneling for the meaning of
existence. Because in that meaning will be some form of salvation from death.
And because the room is full of dark and I’m not asleep and the brain will not
stop manufacturing things to ponder and worry about.
Health
care. Shelter. Food. Popularity. Unpopularity. A sense of belonging. The
animosity and dysfunctionality of an empire in catastrophic decline.
These
are the types of things that happen in the dark. Brooding, worrying, headaches,
thoughts of the afterlife. All fodder for that inner darkness. Darkness inside,
darkness outside.
Thought
sticks to thought like clay to a shoe.
Words
come and go. Words like ‘narthex.’ Where did that come from?
Some
recent reading about cathedrals, no doubt. That often happens. A word, or
words, will bubble up to the surface of my mind and float there, idly, until it
bursts, words burst, sentence explodes, leaving behind it a residual effect, a
penumbra, a filigree of syllables to ponder.
This
is why I occasionally check my pants zipper. It’s so easy to lose track of
things.
The
world is a huge place. It requires focus. I often lose focus. I carry thoughts
of the past everywhere and drag them into the future while stumbling
around in the present. Consequently I always feel like I’m in a garage. Or
narthex.
Somewhere
on the periphery of life, rerunning episodes of the past, coming to different
conclusions, making changes, then realizing I can’t make changes, not unless I
build a time machine and go into the past and tap myself on the shoulder and
say listen, this is what you need to do right now.
I
don’t even want to know about the future. That can’t be good. The ocean is
rising and growing increasingly acidic due to climate change and an excess of
carbon dioxide in the atmosphere, a colossal earthquake is imminent, Lake
Powell is drying up, the human population is exploding, etc., etc.
And
yet Mick Jagger keeps prancing on the stage as if he were 22 instead of 72.
It’s
good to be shaken and stirred occasionally. Just enough to keep awake. But what
I really desire is inertia, sweet inertia. Velocity is over-rated. But that
depends. Is it a question of pure sensation, as on an amusement park ride, or
direction? Are we floating downstream in an inner tube on a hot August
afternoon or riding a rocket into interstellar space? Or we on a busy freeway
between two trucks or skiing down a slope in the Swiss Alps?
So
much depends upon a wheelbarrow rolling down the street followed by a white
chicken.
Glazed
with rainwater.
Like
the hood of our car.
I
spend a lot of time fantasizing a life without people. Like the guy in the
Twilight Zone episode, Henry Bemis (played by Burgess Meredith) “a bookish
little man whose passion is the printed page,” who, as usual, takes his lunch
in the bank vault where his reading will not be disturbed, while outside there
is an immense explosion, a nuclear attack, which destroys all human life but
leaves all the books in the local library intact, hurray! But then as Henry
bends over to pick up a book and stumbles he breaks his glasses. Lesson
learned. Like it or not we depend on other people. But hey, if the library
books were left intact, wouldn’t there be glasses available at the drugstore or
optician’s office? Couldn’t he see well enough to go looking for another pair
of glasses, good enough to allow him to see better and better until he finds
the perfect pair of glasses and can read again? What would that have been like?
Henry gets to keep reading. He has enough food to last a lifetime. It’s not a
problem. What would it be like to read books but not be able to talk about
books?
To
write?
Problem
is, I like to write as much as I like to read. One way or another I require an
audience. Even when I convince myself I’m writing for myself and strangers
somewhere in the back of my mind is a homunculus craving the spotlight. I see
the silhouettes of strangers in the auditorium. I need them. They don’t need
me. I need to keep them sufficiently entertained that they don’t feel that
their time was wasted by sitting in an auditorium listening to me rant about
the follies and vanities of human existence.
The
crucial point of existence is to find a room. Close the door. Hope someone
might bring you some food. Maybe one could be on exhibit, as in a museum or
zoo. I could knit socks like Cary Grant in Mr.
Lucky. “Boss, people are watchin’…”
“So
what?”
Alan
Carney nudges him.
Carney:
“What do you want them to think?”
Grant:
“Will you look out, I almost dropped a stitch.”
How
did I succeed at making such a leap between the private and the public?
The
point of having a room is to have a room to oneself. At least for a period of
time. Enough time to craft a sonnet, or a chapter in a novel, or a short
one-act play, or a rant to the New York Times. I don’t want to sit at a big
table in a department store learning to knit.
But
I do like the word ‘stitch.’ Shakespeare uses it once, in the plural, in Twelfth Night:
If you desire the
spleen, and will laugh yourself
Into stitches, follow
me. Yond gull Malvolio is
turned heathen, a very
renegado; for there is no
Christian, that means
to be saved by believing
rightly, can ever
believe such impossible passages
of grossness. He’s in
yellow stockings.
I’m
not into stitching. I’ve spent hours trying to thread a needle. I don’tcare
much for sewing. But it’s useful as a metaphor. Tiny threads holding wads of
material together in recognizable shape as shirts, pants, socks, coats. Thread
is thin and wonderful. Needles are sharp and marvelous. I don’t have a tattoo.
Don’t know what that needle feels like. I imagine it’s a sharp, exquisite
sensation, like the taste of brandy, or whiskey. Like sitting too close to a
fire when the wilderness is a cold shadow on your back.
And
what of patches? “Truly to speak, and with no addition, / We go to gain a
little patch of ground / That hath in it no profit but the name,” says the
Norwegian Captain in Hamlet.
It
is in patch and patches that pasture is patched.
Patches
of dark obscuring dust partially conceal the remnants of an ancient supernova
visible as glowing red filaments in the region of the cosmos known in the
astronomical catalog of H-Alpha light as RCW 106 in the southern Milky Way.
Here’s
one by Emerson: “Here is the world, sound as a nut, perfect, not the smallest
piece of chaos left, never a stitch nor an end, not a mark of haste, or
botching, or second thought; but the theory of the world is a thing of shreds
and patches.”
I
remember a song from 1970 called “Patches,” written by General Johnson and Ron
Dunbar and popularized by Clarence Carter. It was recorded in the famous Muscle
Shoals studio founded by Rick Hall, where the Rolling Stones recorded “Brown
Sugar.” “Patches” was a good song with a lot of pathos and detail. You could
smell things in it, food, dirt, work. Smell of the air just before a heavy
rain.
In
the room of my imagination, sitting by the window, Ralph Waldo Emerson sips his
brandy, purses his lips, and nods his head. “Presentiments hover before me in
the firmament,” he says. “I fear only that I may lose them receding into the
sky in which now they are only a patch of brighter light.”