A
woman, voice, that of a penny. I like to ask me for food, and do not buy in the
grocery store things unrelated to food, unless they be items of hygiene, or
lozenges of calcium to quell the acids in my stomach. Much of life is learning
to quell agitations. I shall do so in the night with me in the bed, and
learning of Proust, who writes of food as if it were music, and where women do
sometimes sing in the ways of food, and in Paris where it is served. For food
and fuel are made by the vibrations of the air to be musical sounds that are
caused by plates and clanking metal pots.
We
came home and acted bad. We had too much coffee. Near the end of this is my
answer. To others it is not to be silent, because there is nothing else to say.
For I was hungry, and hath not eaten her.
What
makes automatic transmission that clunk? You know what I say to clunk? I say to
clunk, clunk. But what, I ask you, is to come of this?
Clunk.
Naught but clunk. For clunk is clunk and the moon is stone. And dust. The moon
is dust and stone.
I
tend to worry. Anxiety creates its own path. Every engine is fearful and just
too large, I have added, if the engine is fueled by fears.
With me around the earth in orbit, and the testimony of its top
events, I see a little of Hawaii, but it's too weak. London is a large bright
oblivion. Venice: the skin of Venice is no longer a dream, but a lingerie. France
is circumference, Mauritania a swirl, and what I see, I saw, and what I saw, I
see. The place of the seriousness of which is me, for it is of me, as I am of
it, and I talk about the weight, it is in my heart, if not my voice, and spins
in weightless confusion.
If a man of flight asks me, as I do ask myself the big questions
about life, the answer is not simply to administer exertion, but answer in good
faith, and mirror the many subtleties of space. And after this, if this man may
ask of me questions of the big bang and black holes, I must answer as well as I
can. For discipline, openly at least if I know you by the reaction of at least
one of the senses, is not so much a definite consistent as it is to drink long
and deep of the cosmos, which is to say take in a large gulp of its mystery,
and let it soak through me like a sponge. The question: "What is in our
universe?” is linked to another question: “Who are we?"
We are creatures of skin and bone who walk in wonder beneath the
stars. This I say in kisses and sweetness. In a moment I will come to see the
occurrence of words in a row, and how they create depots of camaraderie. Life
on Earth is - so far – the only known life in the universe, but that is not a compelling
reason to persuade us that we are alone. In fact, to live here is to speak
naturally of the probability of lives lived elsewhere in the universe.
What worries me is the transmission clunk.
A wise man of habit were up to that time of life as they say, a Copernican
principle, and not on earth simply as a rock, but a thing of life and beauty in
orbit around a yurt, or dwelling of metaphors and expressions, a hamlet or
thorax. Something irrepressible, like astronomy. And so we see how to provide
clues as to how life and culture might intersect in order to live in the
universe or the earth. For clunk or no clunk, it is protozoan, and blazing with
prose.
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