Reflections
take two forms: images that appear in a mirror or a shiny surface and thoughts
or images that appear in our mind. I find it interesting that we think of
thoughts as reflections. They do, in some sort, reflect things: situations,
experiences, phenomena, landscapes, sensations, excerpts, prophecies,
judgments, interpretations, speculations. Things that exist, and things that do
not exist.
Dividing
things that exist from things that don’t exist isn’t as easy as it might seem.
Once anything gets into your nervous system and begins knocking around in your
brain it can seem pretty real. If you feel, for example, that someone has
injured you unfairly with a comment or brush off or cold shoulder the emotion
can be quite real. But is it real? Or
is it a misinterpretation? And even if it’s an accurate reading of a presumed
friend treating you like an asshole what does it matter? It might feel like
they stabbed you in the gut but they didn’t and if you look down you’ll see
that none of your intestines are falling out and there’s no blood just an
untucked shirt and a gravy stain.
There’s
no mirror in my brain. The images in my mind don’t have the same value as the
images reflected in the bathroom or bedroom mirrors. Those images are mundane.
My face, the bed, a basket overflowing with bills and letters.
The
images in my brain are an erratic flow of junk and butter and art and
impressions. It’s the ruminations that cling. That keep circulating. That keep
going around and around like clothes in a washing machine. And never resolve.
Never reach an end. A conclusion. A consummation. A culmination. A denouement.
People
call it closure. Closure is generally the feeling I’m hoping to find when I
stretch out a thought and peer through its membranes and veins and bounce it
against the wall and dribble it down the court and hold it and turn it around
and draw it and bake it and delouse it and bowl it and branch it out in a
jumble of moss and fungus.
They’re
like unsolvable equations. Goldbach’s conjecture. The Collatz conjecture. The
Hodge conjecture. The Riemann hypothesis. The election of Trump.
Men
say women. Men can’t figure women out. And women can’t figure men out.
You
never know what’s going to bubble up. As soon as you think you’ve got an
answer, you’ve got people figured out, you know what motivates them to do this
or that, a hole in the fabric appears and you fall through and discover a whole
other universe you didn’t know existed. This happens to artists all the time
and they love it. They begin creating holes to fall through.
The
mind that sees into the impermanence of all things is enlightened. We can see
this illustrated in a poem by the Japanese Buddhist priest Dōgen Zenji:
Enlightenment
is like the moon reflected on the water.
The
moon does not get wet, nor is the water broken.
Although
its light is wide and great,
The
moon is reflected even in a puddle an inch wide.
The
whole moon in one dewdrop on the grass.
We
live in a world of reflections. They’re everywhere.
Enlightenment
is harder to find. I don’t know what it is. It’s not a place or a time. It’s
not a location. It’s not a string. It’s not a bingo game or a beating heart.
It’s a strawberry. It’s a snowdrift packed against a door. It’s a range of
mountains walking through the sky. It’s the sky walking on the ground. It’s the
ground walking in the eye of a water buffalo. It’s a woman diving into the
still waters of a river. A tug crossing the sound. People assembling in a room.
A catalogue of bathroom fixtures. The raised gold letters of a wedding
invitation. A neuro-ophthalmologist carefully examining the interaction between
the eyes and the brain. Mark Rothko at work in 1961 rubbing a red corner with a
rag dipped in turpentine. The edge softens and allows us to see through layers
of paint. Water roaring down La Rue Molière. Howler monkeys leaping from tree
to tree in Costa Rica. A man coughing in a movie theatre. Rope. Movement. Monterey
Cypress leaning over the Pacific in Big Sur. Words in a paragraph. The flow
induced by a sphere oscillating in a viscous fluid. It’s all these things. And
none of these things.
How
do I know what enlightenment is? I don’t. This is a disclaimer.
I
wouldn’t know what enlightenment is if I tripped on it.
Shit!
I just tripped on a cord and hit my head against the door. Am I enlightened?
Not sure. But my head hurts.
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