I took a walk in my mind, right to the end of Reverie Lane. Dreams sped by at the speed of dreams, which is actually quite slow if you’re using human perception, and not the perceptions of the dead, or the perceptions of birds, which are fast as thought, and propelled by words. Swallows are poets. Crows are prophets. And loons are librettists, and are clumsy on land.
Eagles
have the sweep of prose, spiraling in columns of air.
The
interior life is sounded by hammers, and opened by a sequence of keys on a
keyboard. Black keys are semitones above the white keys, which are the basis of
scales and melodies. The division between outside and inside is illusory.
Reality is in the intervals. Privacy is a nice feeling, but so is touching the
skin, which draws the attention outside, among blackberry vines and redwoods.
The scent of the air, and infantries of clouds, conquering distances with calm.
For
the sake of argument, let’s say there is no separate reality called tree. The
label "tree" is a category – a mode of existence - invented by humans
for ease of reference, rather than an inherent property of reality itself. It’s
our mind’s interpretation of sensory data, dressed in leaves and inflectional
stems. The noumenon of a truly active thing must be molded into some form of
magic for it to be apprehended by the mind, and sudden and spectacular. Much
like a mountain.
I
agree, a mountain path is a duodenal angularity bordered by ferns. It
illustrates its shadows with enormous persuasion. I’m the furthest example of
myself that I can extend toward you. I smell the flavor of panic. You can reverse
the loop in your backpack for a friendly clue above you. There’s really no need
to display your knife. We’re among spirits, invisible beings clowning around in
the puffballs. My mission here is simple: discover a convulsive beauty by
flexing an unrolled frequency, a resonant piece of sheer scripture, a kind of
spinal cord with edible leaves. The universe is a lenient start to things, a
potent sense of adulthood on the edge of caraway seed. I’m leaning into it as
we speak. Every cell in my body has begun to decipher this existence as a
rudderless watercolor diffusing endlessness in all the places as yet untouched
by endlessness, whose texture is smooth as free will and just as alluvial.
There’s nowhere I can go without encountering the general ooze of biology,
whose engine, sputtering invective, is aghast at the lines at the airport, and
the ritual of removing shoes. Wherever there is consciousness, there is
ceremony, and fear of the supernatural. It goes with the territory. Which is
itself a procreation.
Is
thought photogenic? I don’t believe so. I’ve never seen a picture of thought.
But if I did, I would imagine it would like something like those
extraterrestrials – Abbott and Costello – in the movie Arrival. Enormous
octopian entities scribbling a swirly language on a glass wall. Everyone gawks,
eyes bugging out of their heads, as if standing on the edge of a whole new way
of perceiving and experiencing life. Which, of course, they are.
If
autumn is to bump into wonder, one must step out of one's dwelling and grab a
rope and pull. And pull hard. Whatever lurks in the darkness will begin to
assume form and definition. Pain, on contact, will glow in the gables. Money is
a disease. Side effects include hallucination, merciless predation and
cutthroat monopolies. Sex is a reasonable form of recreation, and remains our
most fervent hope for the future. Any future. Despite appearances, we maintain
strong ties with our mythologies. The universe above the reach of our arms
sparkles in our beer. There’s a feeling of slammed doors being reopened,
forgotten revolutions reenacted by rodeo clowns. Chokeholds pop the spectral
liquidities inflating our debt. Leaves plummet to the ground with the lacy
arabesques of a thousand abstractions. Clearly, the drift of ideas has not yet
been abandoned. People eat and do backflips, swirling their glow sticks in
anticipation of that last possibility unique to oneself, which is the possibility
of authentic existence, which occurs when the spirit is jarred, jolted awake,
enlightened by the ineluctability of its demise. How it is that things are
things at all passes unnoticed in the arc of a frog, and plops in the water.
Supple legs thrust back and the frog is propelled forward. Aspens sway. And the
frog grows still. A word: grenouille in French, 蛙 in Japanese,afloat
on the page like a leaf on a pond glazed with moonlight.

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