There is a response to language that recognizes the
dried blood of the vowel. There are consonants with affinities to plastic. Belt
buckles, the monumental effulgence of indulgence, galaxies, Cepheids and giant
stars in Andromeda, figured chorales and phantasies, bundles of myelinated
dendrites and axons and neurons, poetry and heterotrophic bacteria. The Holy
Bible. The Koran. The Upanishads. Steel and moccasin and the lethal innocence
of a glamorous abyss.
My reflections are ensembles. There is an emphasis
on the hand. On hands. Hands on hands. The imprint of a finger which is intimate
and inexorable and part of the mess that is mud.
The real meaning of money is sexual and is absorbed
by something inside itself that enlarges by a mysterious accuracy of accounting
into speculations and derivatives and whispers of virtue that decay in an
instant.
I prefer sticks, trowels, knives. I prefer the
enigmatic calamity of a poem to the conceptions of real estate which are
exclusive and private and exult in Arizona light. The poem is a blast of
dynamite. It baffles the blood and rips the world apart. It usurps the tyranny
of day. It needs to think. It needs to float like an abstraction beside the
mind of an ant.
Here is the mind of an ant tied to a fencepost with
rags. There is a cow nearby chewing grass. This is called rumination.
There are curious people and incurious people. The
curious people are never satisfied. The incurious people go to sleep with their
eyes wide open.
The sun shines over England. It operates by pulley
and cord. At one end is a plant exceeding its divisions and at the other end is
a bedspring arguing with the lucidity of a stained glass window. Along comes
Sir Philip Sydney who says that there is no art delivered to mankind that hath
not the works of nature for his principal object.
By works of nature I believe he means frogs and
oysters.
Or roses and breasts.
Or the square dance, which is rarely square, but in
continuous movement, and fitted to spritely phrases of music.
I propel myself by proposition. There is a pattern,
but it is totally hyperbolic, and chintz. In the end is the beginning.
Consonants click like insects and walk around in them looking for ornamentaion,
configurations pushing and squirming to be born, to crawl out of a paragraph
and spring into meaning, to become a belief dwelling in the incandescent
tensions of a begonia.
I sense the unseen presence of a nail in a
declension of wood. A maelstrom of silver sweetening the bitterness of death. A
reminiscence of blue assuming the shape of a teakettle in a Technicolor western
starring Sir Philip Sydney and Louisa May Alcott.
A band of Action Painters led by the notorious
Jackson Pollock and called the Pollock Gang ride into town and rob the paint
store. They are tracked down by Sir Philip Sydney who arrests them and puts
them in poetry jail where they stare out of their bars with fierce colors and
angry looks. They break out of poetry jail and terrorize Wyoming with wild abstractions
and exclamations of orange. Sir Philip Sydney devotes the rest of his life to a
stream of consciousness where he fishes for metaphors and fries them up in a
cast iron allegory over a blazing fire of delinquent hickory.
I could go to more personal lengths to get my point
across but I forgot what the point is. Did I have a point? The point is this:
Eyes in the Heart. Shimmering Substance. Be an outlaw. Be a celebration of
mass. Life is not about maneuvering gases life is about joy and space and souvenirs
of anguish. Life is ecstatic and irritable. Life is a magnificent vulgarity of
wire and shells and little blind eyes pushed here and there. Life opens out
into a colossal anthology whose works have Gothic aspirations and a grammar
that writhes around like a boa constrictor. Each word goes beyond its meaning
to culminate in glitter at the end of a sentence where an opinion assumes the
physical reality of a sparkler in the hand of a twelve year old girl named
Cassiopeia.
And then it becomes doctrinaire like the façade of a
cathedral.
A wind-sculpted sand that turns existence into
scripture.
This is true of touch and true of the residue of
thought which is shiny and red and painted to look like dots. Art’s fondest
dream is to push its interior meaning into lumps of morality, which writing
does when it starts to tremble, and becomes a dangerous glamour, a flood of
color and nebulous seething eddies of elliptical yearning.
Or olives and honey.
Or ecstasy and sails.
The nervous legibility of a windblown puddle by a
sidewalk drain. Black fish and white drums. Welding, cutting, assembling. The
silk of a lost aesthetic sewn to a morning pinched by rain.
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