Consciousness is exhausting. And so is rubber. But
what is reality? That question gets asked a lot. But does anybody have an
answer? A lot of people do. They’re called philosophers. I like to think of
reality as a blatant wind thudding through the trees, beating drums and
hallucinating. It’s either that or a garage door. Those creaks and springy
sounds they make when they open and all those funny odors come flying out.
As you might’ve guessed, I like maneuvering words.
It allows me to act like Technicolor. I can glow into longhand or type my way
into hills of assumption. But it’s this private pain that is so hard to put
into words. I feel like an ocean engorged with squid. I use forceps to handle
the pronouns. They’re so slippery. And they smell of abstraction, like the
rain. The shoulder was invented to carry the burden of the world. We also have
totems, and tattoos and trumpets. These things help.
One day I hope to evoke everything in a single
sentence and retire. I will learn to play the Fauve guitar and create sounds of
such savage hue that the effect will feel more like a punch to the stomach than
a religious belief. A song is a form of bruise and if it wrinkles it will
clutter with scientific handshakes and resemble a forest of boiling taxis.
Dragons of concentration ride on streams of
consciousness. The lumber is perfectly present, however imperfectly sawn, or
expressed in grammar. Verticality has its shadows. But the slobber of
abstraction enriches our perspective of cloth.
Pain is often sexual. Which is why it is so often a
pleasure. There are adjectives available to describe this phenomenon, and
bungalows in which to enact it. The sound of it gets sweet and light drips from
the lamps ins scarves of delicate implication. The climate unseals itself in
scripture. Silk trails across the neck. Sensations of creative liberation run
along a tangent of bone and skin trembling with examples of gold. There is
clutter in consciousness and proposition and meaning. This is what makes it so
energetic. So impenetrable to gravity. Even the limestone swarms with its
science.
Life is erratic and conversational. There is a house
in New Orleans where we find this amply demonstrated in a general looseness of
direction and antifreeze. Experience tastes like chicken. Experience is what
happens when syllables interact with milk. The map collapses into words
dripping with Delaware. We can smell tallow. Intentions are hectic with tin. A
harridan rages within a leviathan RV. The TV is unpredictable. Each day has its
own sounds and odors. And it drives us crazy.
When Mick Jagger asked me to join the Rolling
Stones, I didn’t know what to say. I jingle when I walk. And my keys are always
a little sticky during the summer. I can juggle a few oranges but I refuse to
bark like a dog. Language is hallucinatory. But powerful. If they can use a
song writer I can use a wider desk.
The politics of the potato are a little strange, but
worthwhile remarking. I can still smell the dirt. Clearly, there is a trace of
Paris in the salon, and if this conversation is to continue, let’s let the
subtleties stir into action. The drop of a nail can sound like an epitome. And
the paragraph has given birth to a turnstile. What do you say we pass through,
and let Portugal overwhelm us with its haircuts and cork.
Culture is ontological. A fist of ganglions holds a
pound of sugar in each skull, in each maieutic balloon. Dignity is round like a
reproductive organ. My skin tells a story of labor and pain. If your mouth is in prison, you should visit more
bars. There are too many referents but not enough signs. The present tense is
tart as a martini olive, but the future is in vermilion, anxious and ornery
like the twinkle of an incendiary noun.
For the ocean is plunged into its own diversions and
when the river becomes a waterfall the hunchback of Notre Dame walks among
these words murmuring something about ornaments. I sometimes imagine that the
dead are trying to pull us into their realm. Heaven’s parabola slams into
fireworks. We need to re-enchant the world. Seethe in awakened syllables. The
capacity to gaze at something, anything, is a gift. I like to watch my hand
dance on the ceiling. I like to gather its shadows and squeeze them into words.
Why is there something instead of nothing? All five senses insist that there is
more to a goblet than pewter. The table causes itself by pressing its surface
against the hands. When we walk in exhibition of ourselves we are purple. But
when consciousness dissolves in sleep, the house of language opens its doors.
Everyone is welcome to attend. Just do what the words suggest. Camaraderie is
prodigal. The journey begins with a single ghost. This is why I smell like a
suitcase. I’m not from here. I’m from elsewhere. For who hasn’t felt the wind
in their hair and wondered what time breakfast is served in the afterlife?
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