There
are shadows embedded in the embryo of a meaning. This is how it begins, how
thinking begins. There is an energy in the head demanding expression. If you
take a large swig of whiskey and let it slide into the blood it may happen.
Expression may happen. It may not be a good expression, but expression of some
sort will take place. It may be a wink, a laugh, a punch in the face, or an
impassioned, impromptu speech about epilepsy.
Everything
has a tendency to expand, to extend, to ramify.
It’s
called cytokinesis: the physical process of cell division. The spindle
apparatus spindles out chromatids. Some cells become neurons and some cells
become kingdoms.
Put
a blot on a piece of paper and I guarantee the mind will make something of it.
The mind craves meaning. And the field expands.
Whiskey
is unpredictable. I used to drink it a lot but now I don’t drink it at all.
That doesn’t mean that I wearied of being drunk and falling off bar stools and so
switched to a regime of less volatile beverages such as ginger ale or milk in
order to become staid and dependable. Yuk. No way. It doesn’t even mean I’m
sober. It means that I made a conscious decision to be conscious, especially
when operating heavy machinery (which I never actually do) or do something
ticklish, like shave. If I cut myself I will bleed. Blood is real. The cuts,
when they occur, are rarely very serious. Yet the blood does appear. We are,
essentially, sacks of blood supported by a framework of bone. You want to pay
attention to that. Avoid war. Avoid guns and knives. And when you shave, be
careful.
There
is a chain of cause and effect. First there is an intention to shave, which is
routine and somber, a serious moment, which is due to my face being in a mirror
looking back at me, which is always a little disconcerting, then (as the day
before yesterday) there is suddenly a sting, which is a cut, which is a form of
incision, which is due to a slip of the razor, which is due to inattention, which
is due to a wandering mind, which is due to the ebb and flow of consciousness,
which is a feeling that is oceanic and universal, which is a light I don’t
pretend to understand, which is understandable.
I
might be lost in a reflection of power, the mysteries and vagaries of power, of
charisma, of dictators and demagogues, of prophets and poets and actors and
priests.
I
think a lot about things. Who doesn’t? At some stage of my early existence I
was a creature like a salamander, a frog or a muskrat. Look at me now, an old
man approaching 70, a literary guy preoccupied with strategies on how to be a
more inventive person when I’m playing with the cat, which requires a spirit of
spontaneity, a dynamic of feathers and string.
The
cat is most responsive when I’m unpredictable. When I create the illusion of
unpredictability. The cat really gets into it then. We’re in a state of nature.
Primal, primitive, and fast.
Predictability,
like death and taxes, implies a static universe cluttered with cause and
effect. This won’t wash. Nature, concluded Heraclitus, is change. “We both step
and do not step in the same rivers. We are and are not.”
Revolutions
are unpredictable. Time is unpredictable. Markets are unpredictable. Storms are
unpredictable. Fires are unpredictable. Earthquakes are unpredictable.
Colorado
winters? Unpredictable. Grizzlies? Unpredictable. Great ideas? Unpredictable.
Language
is unpredictable. If words are distilled and aged in a cask of charred white
oak, they will assume the fragrance of spirits and violate the laws of sense
and courtesy. They will aurora in folios of carp. They will make a language
that dollies. Delays. Dillydallies in daisies, disperses in purses.
Watch
as it tilts into infringement.
If
I moisten my elbow in the parlor it is to invoke the crows of time and space. Cohesion
does not occur naturally. The skin of a balloon produces sparks when it’s
rubbed. It will stick to the ceiling. It will house the dialogue of characters.
It will ramify into amber. It will liberate the bridegroom. It will liberate
the bride. It will be a bride stripped bare by her bachelors, even. It will be
glass. It will be cracked. It will be on display.
Nothingness
will not wrinkle. You can leave it in the dryer for as long as you want. But
should you choose a hiatus whose prospects are clasped by obscure Russian
dialects, then work becomes a glorious distraction and should serve to buoy
whatever phenomenon penetrates the mass of this unearthed galleon, this
structure of canvas and pulley, this semaphore of shadow and spark.
Mimicry
is a coin that we pay to the gods of combination. There is nothing in life with
which I do not argue, do not shake to hear if it rattles, do not open with a
knife, do not batter with words until something gives, something slips through
that hasn’t yet been visible, hadn’t yet breathed in the open air.
Who
doesn’t like garlic?
Conversation
will often reveal the most amazing things. Conversation has fluency, a quality
that writing often lacks. Writing, however, offers self-effacement, an oceanic
largeness in which the agonies of a conflicted identity give way to the larger
elements of the deep.
Consider
the banana. It has an amiable smell and taste, peels with ease and celerity,
and helps in our nourishment and understanding of the world. But it is not
deep. The banana is more of an actuality than a concept and for that reason needs
to be appreciated as a steward of health and digestion rather than as a sophist
of fructification. A philosophy may be found there but since the banana is not
an argumentative fruit like the artichoke or apple, the philosophy will lack
the clairvoyance of grapes. Nevertheless, the banana is a marvel of clarity.
Peel it, eat it, but do not lean on it. It will nourish the body but not
support it. For that, you will need oak and nails. You will need a hammer. You
will need a saw. You will need planning and concrete.
Begin
with an embryo and end with a feather in amber. Language is slippery when it
enters the world. The essential thing is the clay, not the shape of the clay.
Clay may be shaped into anything. But the origins of clay are as elusive as the
springs and tributaries that feed the river that moistens the clay. A vowel
without a consonant is just a vowel, a naked sound. But a vowel enclosed within
a sack of consonants will develop a spine and walk.
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