Write
a coffee so that it feels like wildlife. We sometimes have to distinguish
between a feeling and a revelation. One is increasingly sweaty and one involves
spurs and rubble. Garden the field of inscrutability before the weather of time
petrifies the flowers of philosophy. I have tangled this thought in murmurs of
hypnopompic snow. Why, I don’t know. Because the giant has not yet left the
field. Perhaps that’s it. Perhaps not. All I know is a that crumpled ball of
thought approximately the height of a domestic animal, a cow or donkey, can be
an effective substitute for agriculture if it ambles back and forth in a
sentence whose merits include an acreage of dark rich soil and a large red
barn.
Age
is not my friend. I have flexed some steam today. This proves nothing. This
proves that I can move an eye through a tear and find another form of weather
on the other side.
If
I say the opposite of what I mean the result is a black car under a fir tree.
But if I say that I can bend the truth the truth will not bend. The result is
sad, extravagant, and non-specific. Not entirely a waste of time, no, but
hollow and clumsily arabesque. You can use it for smoking fish but not for
actual fishing. Actual fishing requires a lure, something slimmer and shinier
than truth. Something you can only find within. I can’t say what it is. Your
within is not my within, but without a within a within is without a without. A
within that is without is not within, but if a within is without than what is
within?
Sometimes
what is required is not entirely what you may think you need. This is a circumstance that calls for
reflection. The relation between the thing that is named and the name itself
can be confusing. Is it a provocation or a conjuration? Is it a proposal or a trajectory?
What exactly does it mean to activate the organs of speech, to move the tongue
and the lips, to cause a vibration in the larynx, to fill an utterance with
breath and set it sailing into the world?
When
we say something about something, we make it lie before us, we make it appear.
For example: Wyoming. I say I see a lotus in a birdbath and a lotus in a
birdbath appears. Saying a thing is seeing a thing. But this has little to do
with Wyoming. Wyoming gets up and walks away. Goodbye, Wyoming, it was good to
see you.
If
I sew what I see the mind considers it seen.
Or
sewn. Seen and sewn. Sewn and seen. The needle penetrates the fabric of thought
and goes up and down, in and out, creating patterns that contradict the
ontology of popcorn.
I
probe the surrounding obscurity with a delicate antenna. It’s how I get around,
you know? I feel my way, as they say. Anyone who has entered a dark room
without knowing where the light switch is knows what it is to feel a wall with
one’s hand until the shape of a light switch is discovered beneath one’s
fingers. The switch is switched, the light comes on.
Have
you ever tried that with a human being, put a few words out there in the course
of a conversation to see what they might stir up, to see if a light goes on? The
light comes in and we see a landscape of canyons and buttes and Joshua tree
desolation.
It’s
not easy to elude a wilderness. As soon as we enter a language we enter a
wilderness. Evergreens sway in lovely deviation. A spectral agitation
anticipates the shape of the propeller. All sweet things that come from the air
merit the dance of paregoric in the blood and around the bone. This is a wisdom
that comes from the pursuit of beauty. This is a heat heard softly in the
murmur of coal.
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