I want to construct an emotion of such lucidity that
it will mediate between the world at large and my own personal perspectives.
The emotions I now have are murky and unserviceable. They obfuscate. They
stretch out of shape and tear. They leave me feeling dark and unprecedented,
like Baudelaire.
But this presents a philosophical problem. Feelings
are a response to the world. How can I construct a feeling in advance of an
experience? It’s like trying to taste your food before eating it. Before
putting it into your mouth and chewing it. Like laughing at a joke before you
hear the joke.
A lit candle will paint the walls with a buttery
light. That’s the feeling I like. That’s the feeling I want. That mellow,
golden light. That’s a feeling where I could linger and daydream. A feeling in
which I could get along with the world and speak peaceably and tolerantly with
people. A feeling in which I could accept all the burrs and injuries of human
behavior. But one cannot ingest such a feeling like a food or a drug. I suppose
codeine and Valium come closest to substituting for such a feeling, but they are,
after all, synthetic and addictive, a false paradise.
And since feeling has neither form nor substance,
the idea of constructing a feeling as one might construct a birdhouse or violin
gives rise to a problem that walks a thin wire of flimsy conceit. Its being, its existence as a
sensation is partly vibrational, partly neurochemical, and partly a
manifestation of language. That is to say, it’s a form of light sloshing around
in the bucket of a sentence.
In the same manner that a certain arrangement of
molecules will create a certain drug or chemical, a certain arrangement of
words will create a particular image or idea, or a rearrangement of letters
will create a different word.
The world is in continual flux. Language is a
reflection of continual process and modulation. Emotion is an ocean caged
behind the ribs. If the metaphor is mixed, it’s because emotion makes a mess of
everything, including T-shirts and planets.
There is the emotion of distance, which is an
emotion of stratospheric calm and maneuverability. Radical emotions give steel.
If I insult a pickle, the pickle will not explode, not because it’s a pickle,
but because it’s not a hole. Holes explode because of the sticks of dynamite
that have been placed there. In mining, this is called blast design and is a
way to minimize ground damage.
The present tense is recommended for enduring pain.
Do not put pain in the future. The ideal place for pain is in the past, where
it can be forgotten, but this is hard to do without a sufficient quantity of
garlic and opium.
Unfathomability can be achieved through the frottage
of Max Jacob and eating lots of scallops.
If you slice a bean in half, you will discover a
personality. It will help explain polygamy, and the structure of protein.
Grumbling is a good way to attach the truth to gravity.
Rage can be remedied with bromides, brochures, and
the syntax of acceleration.
I will sometimes goad pronouns into action, or drift
among the skeletons of shattered greed, reflecting on the futility of corduroy.
The circus will hurt your eyes if you break it into
jokes. Rise peremptorily during a float. Milk opinion with whatever incentive
urges, be it embodiment or infantry, truffles or ratiocination.
Language disintegrates when it eats itself.
Emotion is old and pressed into generation where it
must visit cafés and grow thick with excuse. It is here that we must suppose
diving into the bald powder of participles. For what paragraph floats
unexamined beneath the world without a rudder or frequency? A wade through the
small waves striking at our legs reveals the various flavors of consideration.
Let us grip the handle and wheel our thought forward into further reflection.
The zoom lens merges with the horizon and the emotion emerging in the distance
is crumpled and ripped by a storm of livid violet.
2 comments:
Nice piece, John. CE
Thank you, CE!
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